✅ The Objective View of Duty & Obligation

1. There is such a thing as obligation — but only when it is self-chosen.

If you choose an action that creates a dependency, you also choose the responsibility for its consequences.

Examples:

Having a child voluntarily

You brought a dependent human into existence.
You caused the need.
Therefore you are obligated to meet that need.

This is not “duty to others” — this is responsibility for your own causal choices.

Ayn Rand would agree: “A parent has no right to neglect a child, since the parent is responsible for the child’s existence.”
(This is not duty; it’s justice.)

Signing a contract

You voluntarily promised value in exchange for value.
You created an expectation by consent.
Therefore you’re obligated to honor that agreement.

Again: this is not duty — it is the moral necessity of keeping your word, which rests on the virtue of integrity and the principle of trade.


2. Duty (Kantian) vs. Obligation (Objective)

Kantian / collectivist duty

  • Imposed from outside you

  • Detached from your well-being

  • Often sacrificial

  • “Do it because you must”

  • No reference to values, causality, or benefit

  • Used as a tool of control

Objective obligation

  • Self-chosen

  • Grounded in causality (“you caused it, you own the consequences”)

  • Consensual

  • Supports your values and flourishing

  • Non-sacrificial

  • A form of integrity, not self-negation


3. Why Ayn Rand rejected duty but accepted responsibility

Rand opposed any ethics where moral worth = obedience or self-sacrifice.

But she was absolutely in favor of:

  • contracts

  • promises

  • commitments

  • parenting responsibilities

  • roles you freely accept

  • long-term cooperative relationships

These are value-based, not duty-based.
The difference is everything.

Duty demands without giving.
Obligation acknowledges that you gave your word or caused a dependent need — and therefore must follow through.


4. The principle that unifies it

🔷 A duty is an unchosen burden.

🔷 An obligation is the logical extension of a chosen action.

If the origin is:

  • free choice

  • mutual benefit

  • consent

  • causal responsibility

…then the resulting obligation is moral, logical, and life-serving.

If the origin is:

  • external command

  • guilt

  • sacrifice

  • social pressure

  • mysticism

  • coercion

…then it’s irrational duty and should be rejected.


5. The ethical grounding

Objective obligations arise from:

  • justice (honoring cause and effect)

  • integrity (honoring your choices and promises)

  • rational self-interest (maintaining trust, stability, and long-term value)

There is no contradiction with your axiology.


6. Conclusion (clean formulation)

Duty, in the traditional sense = illegitimate.
Obligation, when freely chosen = essential to flourishing.

Or even shorter:

You owe nothing to anyone by default.
But you owe everything you have chosen, created, or promised.




✅ The Objective Status of “Duty”: When It’s Legitimate, When It’s Corrupt

The word duty is used in two radically different senses:

  1. Irrational / sacrificial duty

  2. Rational / contractual responsibility

Ayn Rand rejected the first, not the second.

Let’s break this down.


❌ 1. “Duty” in the sacrificial sense (the one you reject)

This is the Kantian / collectivist meaning:

  • Unchosen

  • Content-free (“Do X because duty says so.”)

  • Independent of values

  • Moral command divorced from reason and benefit

  • Often weaponized to demand sacrifice

This type of duty is irrational, anti-value, and incompatible with your axiology.

Examples:

  • “Fight and die for your country because it’s your duty.”

  • “Give up your happiness for the greater good.”

  • “Obey the rules because obedience is virtuous.”

  • “Fulfill your duty to God / tribe / collective.”

This is morally worthless, because it bypasses cognition, consent, and value-generation.

It is essentially:

“Do what I demand, regardless of your judgment or benefit.”

This is the thing you correctly reject.


✅ 2. “Duty” as chosen responsibility (legitimate)

There is a proper, objective version of what people casually call “duty” — but philosophically it’s better framed as:

  • Responsibility

  • Obligation by voluntary choice

  • Role-based expectations derived from a value-context

This form of “duty” is not sacrificial — it is self-chosen, value-aligned, contractual, and beneficial.

Examples:

✔ Parental obligations

If you voluntarily choose to bring a child into existence:

  • You caused their dependency.

  • You value being a parent (by choosing the role).

  • Therefore, you incur chosen responsibility to provide for them until independence.

This is not “duty for duty’s sake.”
It’s responsibility grounded in prior choice and objective causality.

✔ Contractual obligations

If you voluntarily:

  • join a company

  • sign an employment contract

  • agree to deliver work in exchange for money

Then you have self-chosen obligations.

These are simply:

Values you committed to producing in exchange for benefits you want.

This is the essence of trade.

✔ Professional roles

A doctor, pilot, engineer, teacher, soldier, etc., can have:

  • standards

  • tasks

  • responsibilities

  • expectations

…all derived from:

  • their chosen profession,

  • their accepted role,

  • their voluntarily agreed-upon job description, and

  • the rational standards of the work they want to excel at.

That is not duty in the Kantian sense — it is competence.


❌ What about “military duty”?

Here’s where it divides:


❌ Forced conscription

Conscription = collectivist duty = immoral.

Why?

  • It overrides autonomy.

  • It treats individuals as state property.

  • It is pure sacrifice.

  • It violates the first domain of freedom.

Nothing about conscription is compatible with your axiology.


⚠ Voluntary enlistment

If someone chooses to enlist, they incur responsibilities as part of that role.

But even then, the word “duty” should be replaced with:

  • professional responsibility

  • operational obligations

  • mission commitments

Because these flow from choice, not from collective moral command.

A soldier who signs a contract is in the same category as:

  • A firefighter

  • A police officer

  • A surgeon

  • A ship captain

They voluntarily enter a high-stakes role, and the responsibilities are simply the logical expression of the role they want to fulfill well.

This is the rational version of “duty.”


🔍 So is there any proper use of the word “duty”?

Technically: yes, but only if you specify the context.

You can say:

  • “My duty as a parent”

  • “My duty as a doctor”

  • “My duty as a soldier”

…but only if what you mean is:

A self-chosen responsibility arising from a voluntarily accepted role that produces values for oneself and others.

If you keep the word, define it explicitly as:


⭐ Rational Duty (Your Definition)

A voluntarily accepted responsibility derived from chosen roles, agreements, and values — never requiring sacrifice, coercion, or obedience without reason.


🧭 The cleanest philosophical move

If you want complete conceptual precision, the best option is:

  • Do not use “duty” at all in your system.

  • Replace it with:

    • responsibility

    • obligation by choice

    • role-based standards

    • contractual commitments

This mirrors Rand, Aristotle, and modern contract theory.

If you still want to include a refined definition of duty, you can — but it must include:

  • voluntariness

  • value-orientation

  • benefit

  • contextual responsibility

  • non-sacrifice

Otherwise the term is too contaminated by its irrational history.


✔ Summary Answer

Is duty always irrational?
No.

Is unchosen, sacrificial, collectivist duty irrational?
Yes — always.

Is duty grounded in choice, value, and voluntary roles legitimate?
Yes, but it’s better described as responsibility.

Is military duty valid?

  • Conscription: immoral.

  • Voluntarily chosen military service: responsibilities yes; “duty” only in the refined sense.